The Ultimate Vampire Resource and Directory

YOU WILL NEED: black candle, water and a black bowl

PLACE THE CANDLE INTO THE BLACK BOWL, FIX THE CANDLE TO THE BOWL USING THE WAX DRIPPINGS FROM THE CANDLE SO THAT IT STANDS ALONE. FILL THE BOWL TO THE RIM WITH FRESH WATER, WITHOUT WETTING THE WICK. BREATHE DEEPLY AND MEDITATE FOR A COUPLE OF MINUTES. WHEN YOUR MIND IS CLEAR, LIGHT THE CANDLE. VISUALIZE THE POWER OF THE SPELL CAST AGAINST YOU AS LIVING WITHIN THE CANDLES FLAME. AS THE CANDLE BURNS DOWN, IT WILL SPLUTTER AND GO OUT AS IT TOUCHES THE WATER. AS IT IS EXTINGUISHED BY THE WATER, THE SPELL IS BROKEN .FINALLY, DIG A HOLE IN TO THE GROUND, POUR THE WATER INTO IT, THEN BURY THE CANDLE.



In the dark of the moon, spread a table with some cloth of a dark color.

Ragged and dusty. At the four corners, set black candles unlit. In the

center of the table, set a open wooden box. On a small flat stone, enscribe

your enemy's name reversed. Spit upon it and set it within the box. Light

the four candles with a burning straw or taper. Cast into the box a handful

of bitter weeds: chicory, dandelion, etc.

Fix the curse with these words...

That thou shalt be turned into a stone,

And that all thy wits shall be turned front to back,

And that over thy face the loathsomeness shall creep,

And that as in a coffin thy limbs shall be bound,

And that light shall be withheld from thine eyes,

And that thy house and lands shall be impoverished and spoiled,

And that all the nourishment shall taste to thy toungue as wormwood,

And that shou shalt be held alien from thy fellow man,

And that these things shall be so until I release thee,

I spread this table and mark this stone

And spit upon it and conceal it,

And light these candles and apply these poisons,

And fix this curse upon thee

In the names of the Four Fires

Whose names are RIL, YUT, SAR, and LOD,

Who shall consume thee as they are consumed



Remain watching by the candles until the are burnt out. These things may be taken away but the stone must be buried near you house until the spell is withdrawn.

Before you learn any form of magik you should know a few protection spells. Here is a easy one to do for first timers.



You will need the following:

1 White Candle

1 Black Candle

1 Green Candle

The White candle is for Positive Energy.

The Black Candle is for Negative Energy.

The Green Candle is for Healing.

Clear your mind and Light the White Candle and say the following:

Mother Earth, Fire, Wind, Water and Spirit; I ask thee to Cleanse my body of all negative energies.

Light the Black Candle and repeat the same words as before., Then after that Light the Green Candle and say the following:

Mother Earth, Fire, Wind, Water and Spirit; I ask the to Free and heal my body from all negative forces. Blessed be!!



You must do this in a quiet room somewhere that you will not be disturbed. After doing this sit back, keep your mind clear and relax for 15 minutes. Afterwards you will feel fresh and renewed. I recommend doing this once a week. You will feel a lot better and you body will be healthier. We have all from time to time experienced feelings and thoughts that there is a negative force around us. To banish these feelings you will need the bowl of water and the salt. Sprinkle some salt on the altar cloth and, using your finger or your Athame, say, "I bless this salt to make it fit for these my rites. Blessed Be."

Now add a little salt to the water and hold the bowl up towards the sky. Visualise your past relative being present and say "I ask ... (say the relative's name) to let this bowl be the receiver of all my negativity, so that I can cleanse myself and became whole again once more. Blessed Be."

Place the bowl down safely, dip the fingers and thumbs of both hands into the water, and visualise all your negative thoughts and feelings moving through your body, down through your arms and out of your hands into the water. As you do this be aware of yourself becoming lighter, of losing the weight that has been on your mind.

When you are sure that this is completed, remove your hands, shaking the last drops of water from them into the bowl. Take a moment to centre yourself once more, and again, holding the bowl up, say, "I ask ... (say the late relative's name), to take this negativity through their power of the Elements to keep me safe in their hands. Blessed Be."

Now throw away the contaminated water into the earth, but not near any plants that you are trying to grow, or down the drain.

Around 12:10 am 1/30/11 second attempted of trapping the Demoness know in Persian as Jahi. The trap was to get blood from her and consume it. This was a combination of dark magik and voodoo. Portal was opened but only a glimance of her hair(which I have 2 strands of) then it closed. Must rest up again to try another attempt. Here is some history on this Demon.



Jahi is the Avestan language name of Zoroastrianism's demoness of "lasciviousness." As a hypostatic entity, Jahi is variously interpreted as "hussy," "rake," "libertine," "courtesan" and "one who leads a licentious life." Her standard epithet is "the Whore."



In Zoroastrian tradition, Jahi appears as Middle Persian Jeh (Jēh, J̌ēh), characterized as the consort of Ahriman and the cause of the menstrual cycle.[a]





In scriptureIn the hymn to Haoma, the devotee rejects the temptations of the "polluting whore" who "sits down devouring Haoma's sacrificial offering" (Yasna 10.15). In the hymn to Asha, the Holy Word (manthra spenta) is an effective remedy against Jahi and other noxious creatures (Yasht 3.9). In the hymn to Ashi (not to be confused with Asha), "Fortune" wails about how shamed she is by Jahi's improper actions (Yasht 17.57-58).



In Vendidad 18.62, Jahi is characterized as causing Ahura Mazda "the most grief". "Her gaze takes the colors away from a third of [world]"[c] (Vendidad 18.64). Vendidad 21.1 contains an oblique reference to Jahi's cosmological role as the killer of Gav-aevo.data (MP: Gawi ewdad), the primordial creature from whose seed all animal creation originates.



In the Sudgar Nask, an Avestan text that has not survived but the contents of which are summarized in Denkard 9, fire is sickened by the stench and filth of Jahi and by the irritant "owing to the hussy who, dropping her knee on to the fire-stand, arranged her curls; the falling of damp and moisture from her head, with the hair and filth therefrom" (9.1.10.6).



[edit] In tradition

Persepolis mural: The death of Gav-aēvō.dātā/Gawiewdad, the primordial bovine.In the Bundahishn, a Zoroastrian account of creation finished in the 11th or 12th century CE, Ohrmazd and Ahriman already co-exist at the beginning of time, but Ahriman is not immediately aware of Ohrmazd. During the first 3000 years (the first cosmic age), Ahriman espied the light of Ormuzd but "seeing valor and supremacy superior to his own, he fled back to the darkness and fashioned many demons — a creation destructive and ready for battle" (Bundahishn 4.12). Ohrmazd, being omniscient, knows of the inevitability of the attack and creates fire (Adur) "with his thought", with which the universe would subsequently be suffused with goodness (life). Upon being attacked, Ohrmazd recites the Ahunawar invocation, thus revealing His ultimate victory to Ahriman, who then falls back confounded for another 3000 years (Bundahishn 1.15).



Towards the end of the second cosmic age (the second 3000 years), Ahriman, who until then has resisted the exhortations of his demons, is roused from his impotence by Jeh's beguiling devices, who promises to destroy the creatures of Ohrmazd (Bundahishn 3.1-7). Incited, Ahriman defiles her with a kiss,[b] and from this act Jeh is thenceforth afflicted with menstruation (Bundahishn 3.6-8).



In Zadspram 34.31, Jeh is appointed by Ahriman for the defilement of females, and it is this defilement that causes women to have their menses. In Shayest-ne-Shayest 3.29, Jeh's gaze is said to be powerful enough to kill.



Veils and Demons are enemies.